File consists of the response by/about Hubert James Abrams to the Saskatchewan Archives' questionnaire pertaining to pioneer folklore. Archives staff recorded that the respondent indicated on the questionnaire that they or their family came to Saskatchewan and/or the Canadian prairies in 1905.

Questionnaire number 7 on folklore was organized into sections on: introductory information; settlement - the land (location, man-made features; associated stories and jokes), climate (tales/believe about weather phenomenon; associated animal behaviour), celestial bodies (associated stores/beliefs), supernatural beings (stories of ghosts/fairies/strange beings), human beings (anecdotes on individuals who performed unusual deeds), animals; supporting oneself after settlement (how were skills developed; household help); family or group gatherings in the pioneer community (storytelling, singing, jokes); life cycle in the pioneer community - childhood (naming; birthdays; songs, rhymes and stories; superstitions), marriage (accessories; good and bad luck), death (foreshadowing; ceremonies); good and bad luck (signs; attracting/avoiding); and proverbs and proverbial phrases.

File consists of the response by/about Winifred Vivian Guy Adler to the Saskatchewan Archives' questionnaire pertaining to pioneer folklore. Archives staff recorded that the respondent indicated on the questionnaire that they or their family came to Saskatchewan and/or the Canadian prairies in 1910.

Questionnaire number 7 on folklore was organized into sections on: introductory information; settlement - the land (location, man-made features; associated stories and jokes), climate (tales/believe about weather phenomenon; associated animal behaviour), celestial bodies (associated stores/beliefs), supernatural beings (stories of ghosts/fairies/strange beings), human beings (anecdotes on individuals who performed unusual deeds), animals; supporting oneself after settlement (how were skills developed; household help); family or group gatherings in the pioneer community (storytelling, singing, jokes); life cycle in the pioneer community - childhood (naming; birthdays; songs, rhymes and stories; superstitions), marriage (accessories; good and bad luck), death (foreshadowing; ceremonies); good and bad luck (signs; attracting/avoiding); and proverbs and proverbial phrases.

File consists of the response by/about William McKenzie Affleck to the Saskatchewan Archives' questionnaire pertaining to pioneer folklore. Archives staff recorded that the respondent indicated on the questionnaire that they or their family came to Saskatchewan and/or the Canadian prairies in 1906.

Questionnaire number 7 on folklore was organized into sections on: introductory information; settlement - the land (location, man-made features; associated stories and jokes), climate (tales/believe about weather phenomenon; associated animal behaviour), celestial bodies (associated stores/beliefs), supernatural beings (stories of ghosts/fairies/strange beings), human beings (anecdotes on individuals who performed unusual deeds), animals; supporting oneself after settlement (how were skills developed; household help); family or group gatherings in the pioneer community (storytelling, singing, jokes); life cycle in the pioneer community - childhood (naming; birthdays; songs, rhymes and stories; superstitions), marriage (accessories; good and bad luck), death (foreshadowing; ceremonies); good and bad luck (signs; attracting/avoiding); and proverbs and proverbial phrases.

File consists of the response by/about M. Amanda Aikenhead to the Saskatchewan Archives' questionnaire pertaining to pioneer folklore. Archives staff recorded that the respondent indicated on the questionnaire that they or their family came to Saskatchewan and/or the Canadian prairies in 1900.

Questionnaire number 7 on folklore was organized into sections on: introductory information; settlement - the land (location, man-made features; associated stories and jokes), climate (tales/believe about weather phenomenon; associated animal behaviour), celestial bodies (associated stores/beliefs), supernatural beings (stories of ghosts/fairies/strange beings), human beings (anecdotes on individuals who performed unusual deeds), animals; supporting oneself after settlement (how were skills developed; household help); family or group gatherings in the pioneer community (storytelling, singing, jokes); life cycle in the pioneer community - childhood (naming; birthdays; songs, rhymes and stories; superstitions), marriage (accessories; good and bad luck), death (foreshadowing; ceremonies); good and bad luck (signs; attracting/avoiding); and proverbs and proverbial phrases.

File consists of the response by/about Thomas E. Allcock to the Saskatchewan Archives' questionnaire pertaining to pioneer folklore. Archives staff recorded that the respondent indicated on the questionnaire that they or their family came to Saskatchewan and/or the Canadian prairies in 1891.

Questionnaire number 7 on folklore was organized into sections on: introductory information; settlement - the land (location, man-made features; associated stories and jokes), climate (tales/believe about weather phenomenon; associated animal behaviour), celestial bodies (associated stores/beliefs), supernatural beings (stories of ghosts/fairies/strange beings), human beings (anecdotes on individuals who performed unusual deeds), animals; supporting oneself after settlement (how were skills developed; household help); family or group gatherings in the pioneer community (storytelling, singing, jokes); life cycle in the pioneer community - childhood (naming; birthdays; songs, rhymes and stories; superstitions), marriage (accessories; good and bad luck), death (foreshadowing; ceremonies); good and bad luck (signs; attracting/avoiding); and proverbs and proverbial phrases.

File consists of the response by/about Henry John Andal to the Saskatchewan Archives' questionnaire pertaining to pioneer folklore. Archives staff recorded that the respondent indicated on the questionnaire that they or their family came to Saskatchewan and/or the Canadian prairies in 1911.

Questionnaire number 7 on folklore was organized into sections on: introductory information; settlement - the land (location, man-made features; associated stories and jokes), climate (tales/believe about weather phenomenon; associated animal behaviour), celestial bodies (associated stores/beliefs), supernatural beings (stories of ghosts/fairies/strange beings), human beings (anecdotes on individuals who performed unusual deeds), animals; supporting oneself after settlement (how were skills developed; household help); family or group gatherings in the pioneer community (storytelling, singing, jokes); life cycle in the pioneer community - childhood (naming; birthdays; songs, rhymes and stories; superstitions), marriage (accessories; good and bad luck), death (foreshadowing; ceremonies); good and bad luck (signs; attracting/avoiding); and proverbs and proverbial phrases.

File consists of the response by/about Eloise Anderson to the Saskatchewan Archives' questionnaire pertaining to pioneer folklore. Archives staff recorded that the respondent indicated on the questionnaire that they or their family came to Saskatchewan and/or the Canadian prairies in 1902.

Questionnaire number 7 on folklore was organized into sections on: introductory information; settlement - the land (location, man-made features; associated stories and jokes), climate (tales/believe about weather phenomenon; associated animal behaviour), celestial bodies (associated stores/beliefs), supernatural beings (stories of ghosts/fairies/strange beings), human beings (anecdotes on individuals who performed unusual deeds), animals; supporting oneself after settlement (how were skills developed; household help); family or group gatherings in the pioneer community (storytelling, singing, jokes); life cycle in the pioneer community - childhood (naming; birthdays; songs, rhymes and stories; superstitions), marriage (accessories; good and bad luck), death (foreshadowing; ceremonies); good and bad luck (signs; attracting/avoiding); and proverbs and proverbial phrases.

File consists of the response by/about Frank S. Anderson to the Saskatchewan Archives' questionnaire pertaining to pioneer folklore. Archives staff recorded that the respondent indicated on the questionnaire that they or their family came to Saskatchewan and/or the Canadian prairies in 1907.

Questionnaire number 7 on folklore was organized into sections on: introductory information; settlement - the land (location, man-made features; associated stories and jokes), climate (tales/believe about weather phenomenon; associated animal behaviour), celestial bodies (associated stores/beliefs), supernatural beings (stories of ghosts/fairies/strange beings), human beings (anecdotes on individuals who performed unusual deeds), animals; supporting oneself after settlement (how were skills developed; household help); family or group gatherings in the pioneer community (storytelling, singing, jokes); life cycle in the pioneer community - childhood (naming; birthdays; songs, rhymes and stories; superstitions), marriage (accessories; good and bad luck), death (foreshadowing; ceremonies); good and bad luck (signs; attracting/avoiding); and proverbs and proverbial phrases.

File consists of the response by/about Lewis Anderson to the Saskatchewan Archives' questionnaire pertaining to pioneer folklore. Archives staff recorded that the respondent indicated on the questionnaire that they or their family came to Saskatchewan and/or the Canadian prairies in 1902.

Questionnaire number 7 on folklore was organized into sections on: introductory information; settlement - the land (location, man-made features; associated stories and jokes), climate (tales/believe about weather phenomenon; associated animal behaviour), celestial bodies (associated stores/beliefs), supernatural beings (stories of ghosts/fairies/strange beings), human beings (anecdotes on individuals who performed unusual deeds), animals; supporting oneself after settlement (how were skills developed; household help); family or group gatherings in the pioneer community (storytelling, singing, jokes); life cycle in the pioneer community - childhood (naming; birthdays; songs, rhymes and stories; superstitions), marriage (accessories; good and bad luck), death (foreshadowing; ceremonies); good and bad luck (signs; attracting/avoiding); and proverbs and proverbial phrases.

File consists of the response by/about Marion Anderson to the Saskatchewan Archives' questionnaire pertaining to pioneer folklore. Archives staff recorded that the respondent indicated on the questionnaire that they or their family came to Saskatchewan and/or the Canadian prairies in 1883.

Questionnaire number 7 on folklore was organized into sections on: introductory information; settlement - the land (location, man-made features; associated stories and jokes), climate (tales/believe about weather phenomenon; associated animal behaviour), celestial bodies (associated stores/beliefs), supernatural beings (stories of ghosts/fairies/strange beings), human beings (anecdotes on individuals who performed unusual deeds), animals; supporting oneself after settlement (how were skills developed; household help); family or group gatherings in the pioneer community (storytelling, singing, jokes); life cycle in the pioneer community - childhood (naming; birthdays; songs, rhymes and stories; superstitions), marriage (accessories; good and bad luck), death (foreshadowing; ceremonies); good and bad luck (signs; attracting/avoiding); and proverbs and proverbial phrases.